Jesus Demonstrates His Authority. Mark 10 Commentary. Mark 4:35-36 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. They had refused to heed so many messages sent to them from the great God that, at last, this sentence was pronounced as the punishment of their sin, — that they should die in their sins, and that even the preaching of the Word by the mouth of the Lord Jesus himself, should be of no use to them. Spurgeon's Sermon Notes-Mark. A.F. ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And the wind ceased, and there was a great calm. iii. This judicial blindness had happened to the Jews; they had so long closed their eyes to the light that, at last, God closed them, and they were blinded. Remember that he was truly man as well as the Son of God, and that what he did was of so high an order, not to be reached by any of us, that it must have exhausted him and therefore he needed sleep to refresh him; and there he was wisely taking it, and serving God by sleeping soundly, and thus preparing himself for the toil of the following day. Beware of that is not the work of the Holy Ghost. Mark 7 Commentary. There was not only the effort of preaching, but his preaching was so full of high thought, and the expressions he used were so pregnant with meaning, that it must have taken much out of him to preach thus from the heart, with intense agony of spirit, and with his brain actively at work all the while. Yet most people today have never heard of John Gill. Mark 4:22-23, For there is nothing hid, which shall not be manifested; neither any thing kept secret, but that it should come abroad. But, “ when they had sent away the multitude,”-. Mark 13 Commentary. Updated: Sat, 02/21/2015 - 00:00 By admin. May we have a great quantity of it! Mark 4:24 - And He was saying to them, 'Take care what you listen to. We do not always think enough of the weariness of Christ’s human body. We are glad to have them, but they are not very brilliant Christians. [A new version of this page can be found here] . Mark 4:21. Taking the seed to be the Word of God, as in Mark 4:14, we can interpret the growth of the plants as the working of God’s Word in individual hearts. Bible Commentaries Spurgeon's Verse Expositions of the Bible ... Mark 5:4-5. Some people have ears, but they have not “ears to hear.” They have ears, but they close them to that which they ought to hear. This hundred-fold seed has in it the capacity for almost boundless multiplication; at the first sowing, we get a hundred-fold return; but what comes of the next sowing, and the next, and the next? He preached in the same church as C. H. Spurgeon over one hundred years earlier. Christ heals one sick of the palsy. Pulpit Commentary Homiletics. Miscellaneous. And he waves in the hinder part of the ship, asleep on a pillow: He was quite at home upon the wild waves,-“Rocked in the cradle of the deep,”-for winds and waves were but his Father’s servants, obeying his commands. and not to be set on a candlestick? I have been told that, on some Scotch lochs, the wind will occasionally come from three or four quarters at once, lifting the boat bodily out of the water, and sometimes seeming to lift the water up towards heaven, with the boat and all in it; so was it, that night, when “there arose a great storm of wind,”-. Were they converted, then? I do trust, dear friends, that you will never be satisfied with temporary godliness, with slight impressions, soon received and soon lost. Copyright © 2020, Bible Study Tools. Notice that even with this “simple” parable, the disciples themselves do not understand (Mark 4:10, 4:13, 4:33, 4:34). It is much more than ordinary peace of mind; it is to your heart as if there were no further possibilities of fear. 7. Shame upon them. He preached in the same church as C. H. Spurgeon over one hundred years earlier. So far we have been introduced to Jesus by Mark, by John the Baptist, by the voice of the Father, and even by unclean spirits. There is no one but the Lord himself who can speak so to produce “a great calm.” Master, we entreat thee to speak such a calm so that for those of us who need it. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. As the soil was so shallow, the apparent result was very quick, and the disappointment was equally quick. A case can be made for either; clearly the other Gospels quoted this principle and related it to Galilee (Matthew 13:57 and Mark 6:4). An outcome of this production was the New Testament for English Readers (4 vols. Proud member Used by Permission. ... C. H. Spurgeon. ( mark 4:7 mark 4:18 mark 4:19). In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way.People who are called have their minds opened, the Holy Spirit enabling them to take it to heart, yet many see its surface value but do not internalize it. Mark 9 Commentary. Mark 2 Commentary. And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. The ointment was put to its proper use. And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. Presented here is a verse by verse exposition of the New Testament. There were three failures, but there was one success; or, perhaps we might more correctly say, three successes. Yet most people today have never heard of John Gill. Please enter your email address associated with your Salem All-Pass account, then click Continue. Edwards’ commentary on Mark is another fine contribution. Bibliography InformationSpurgeon, Charle Haddon. Salem Media Group. Muir . Other parables. Mark 16 Commentary. The seed cannot grow in such soil as that. Why are ye so fearful? When the gospel is not received, when a man refuses it, it becomes a positive loss to him. Mark 3 Commentary. A few verses above in Mark’s account of the Parable of the Sower, the seed is identified as God’s word ( 4:14). Mark 4:38 But Jesus was in the stern, sleeping on the cushion. and how then will ye know all parables? Mark 14 Commentary. Mark 4:24. When Christ stills winds and waves, it is “a great calm.” Did you ever feel “a great calm”? A. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Those who are hasty and impulsive are as easily turned the wrong way as the right way. After two days it was the Passover and the Feast of Unleavened Bread. Mark 5 Commentary. All rights reserved. Oh, for some sixty-fold converts, —some who are fit to be very leaders in the Church of God! Mark 4:35-41: Christ in the Storm: Canon Liddon. Mark 4:10-12. Mark 4 He preached in the same church as C. H. Spurgeon over one hundred years earlier. And there arose a great storm of wind,--, Our friend, John Macgregor, “Rob Roy,” tells us that the lake is subject to very sudden and severe storms; it lies in a deep hollow, and down from the surrounding ravines and valleys the air comes with a tremendous rush seldom experienced even upon a real sea; for this was, of course, only a lake though sometimes called a sea. Yet there is some good even in their work. Mark 4:41. After two days it was the Passover: The time is significa… And he taught them many things by parables, and said unto them in his doctrine, Hearken; Behold, there went out a sower to sow: He did not go out to show himself, to let people see how dexterous he was at the art of sowing seed; but he “went out to sow.” And every true preacher should go out with this one design, — to scatter broadcast the good seed of the kingdom, and to try to obtain for it an entrance into the hearts of their hearers. Had he said unto them, He that hath ears to hear, let him hear. Finding the new version too difficult to understand? Mark 4:1. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit --This case is that of ground not thoroughly cleaned of the thistles, &c.; which, rising above the good seed, "choke" or "smother" it, excluding light and air, and drawing away the moisture and richness of the soil. Commentaries for Mark Chapter 4 The parable of the sower. Before we start into it, though, let's evaluate where we are in Mark's Gospel. Mark 4:36. That word is received through hearing (v v. 15, 16, 20). Then the apostles gathered to Jesus and told Him all … John Mark was also a nephew (or cousin) of Barnabas, who at times was a companion of the Apostle Paul (Colossians 4:10). And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty fold, some sixty, and some an hundred. Blessed God-man, we worship and adore thee! And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. Commentary on the Gospel of Mark - 488 pages We are to sow the seed. May it not be so with any one of us! And he said unto them, Know ye not this parable? Christ was Lord High Admiral of the Galilean lake that night, and he had quite a little fleet of vessels around his flagship. Mark 4:14-15. Study the bible online using commentary on Mark 4 and more! Text Commentaries by C. H. Spurgeon Charles Haddon Spurgeon (1834-1892), often known today as the Prince of Preachers, began his pastorate at London's New Mark 15 Commentary. Mark 4:18-19. Benson Commentary Mark 4:26. They took him even a he was in the ship. The authority of Jesus in the life of the Gaderene demoniac. “Satan cometh immediately.” He is very prompt; we may delay, but the devil never does: “When they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.”. Mark 4:4. Why, I know a town where, according to the accounts that were put forth by certain preachers, there were so many professed converts every night that all the people in the town must have been converted, and a good many more from the surrounding villages; but nobody can find them now. "Commentary on Mark 4:4". The description of the demon possessed manThen they came to the other side of the sea, to the country of the Gadarenes. I have found Witherington’s “socio-rhetorical” commentaries to be a mixed bag. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. God send us this style of wheat. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. Presented here is a verse by verse exposition of the New Testament. Some are much better than others. I trow not; but that is the style in which much has been done by some whom I might name. (30-34) Jesus’ compassion on the multitude. Mark 4:9. c. ... Charles Spurgeon said, “The hearer of the gospel will get measure for measure, and the measure shall be his own measure.” ... Bible Commentaries Text Commentaries Audio & Video Commentaries That is one of the most awful judgments that can ever happen to anyone, when God puts a curse even on a man’s blessings; and when the gospel, which should be a savor of life unto life, becomes a savor of death unto death. And they feared exceedingly,--, They went from one fear to another, but this time it was the fear of awe-a hallowed dread of what might happen to a ship which had “oh a mysterious Person on board. And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. Mark 4:5. Mark 4:2-3. How can there be room for Christ in the inn when it is crowded with other guests? Thank God for that! 4. Read Mark 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). "—Mark 4:24. Can you not almost fancy that you can hear that commanding voice addressing the raging, roaring, tumultuous winds and waves? Related Resource: Mark Sermons, Commentaries, Devotionals. Article Images Copyright © 2020 Getty Images unless otherwise indicated. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: Persons with shallow characters are often very quick in receiving religious impressions, but they also lose them just as quickly. — Hearing with Heed "And he said unto them, Take heed what ye hear: with what measure ye meet, it shall be measured to you: and unto you that hear shall more be given. Mark 8 Commentary. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? The Parable of the Sower "And when much people were gathered together, and were come to him out of every city, he spake by a parable: a sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. Though there was probably in their minds no fear of death, it seemed to them a fearsome thing to live in the presence of One who had such power over the raging elements.” They feared exceedingly,-. Not only was the wind quieted, and the sea hushed to slumber, but a deep, dead, mysterious calm transformed the lake into a molten looking glass. When he had calmed the winds and the waves, he had to speak to another fickle set, more fickle than either winds or waves: “and he said unto them,”-, Mark 4:40-41. And said one to another, What manner of man is this, that even the wind and the sea obey him? Some have been made worse by the preaching of that Word which ought to have made them better. JOSEPH A ALEXANDER Spurgeon's critique - Alexander expounds Mark as an independent record, and does not constantly tell us to “see Matthew and Luke.” Hence the book is complete in itself, and the author’s learning and care have made it invaluable. 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