Here Malachi showed that the way for the Messiah must be prepared, and they were not ready yet. "Commentary on Malachi 3:5". To the eye of his Judge his sins have no covering. "Commentary on Malachi 3:5". Dial. Laban is taxed for it, Genesis 31:7; and for those that are guilty, if they mend not, and make restitution, Master Latimer tells them they shall cough in hell. On the contrary, He has brought you into that new relation to God in order that you may learn how to bear it. 5. This threatening should awaken reflection, repentance, and reformation. Malachi 2:17-3:5 New International Version (NIV) Breaking Covenant Through Injustice. Abilene Christian University Press, Abilene, Texas, USA. BibliographyConstable, Thomas. He punishes me because He has a purpose for me. Perhaps also, as Hengstenberg thinks, "messenger" includes the long line of prophets headed by Elijah (whence his name is put in Mal 4:5 as a representative name), and terminating in John, the last and greatest of the prophets (Mt 11:9-11). "Commentary on Malachi 3:5". God showed Zechariah a flying roll, long and large, ten yards long, and five broad, full of curses against the false swearer, with commission to rest upon his house, which he holds his castle, and where he thinks himself most secure, Zechariah 5:3-4. 4. The old French and Saxons also, as Tacitus tells us. https:https://www.studylight.org/commentaries/cal/malachi-3.html. Theod. God, who has loved him with infinite tenderness, must destroy him unless he repents. He does not give any detail about time and duration of his ministry. “Malachi” is translated “His messenger” in chapter 1, verse 1, of the Septuagint) Most likely, Malachi was the last prophet of the Old Testament era – a contemporary of Nehemiah. The only answer that they could come up with was that God was not just, that he was unwilling to judge sin. The Scriptures constantly reiterate this threatening, and declare that it shall be fulfilled. God forbid that we should deny that there are judgments of this kind. Our Lord calls Himself (Revelation 3:14; Revelation 1:5, "I, and not other witnesses, having seen with My own eyes." BibliographyClarke, Adam. BibliographyBarnes, Albert. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. This threatening was uttered by Him who is the sole Judge of all men. : Hendrickson, 2006), 521. Not doing right is ill, though to an enemy, but it is a crying sin to do wrong to a stranger, and God will punish it when it crieth, as he did upon your fathers, Ezekiel 22:7, with Malachi 3:13-16. BibliographyHaydock, George Leo. The sins are those especially condemned by the law; the use of magical arts as drawing men away from God, the rest as sins of special malignity. W.R. Smith describes him as “a man of another tribe or district who, coming to sojourn in a place where he was not strengthened by the presence of his own kin, put himself under the protection of a clan or of a powerful chief.” Like the widows and orphans, these sojourners were under the special protection of Jehovah (compare Deuteronomy 27:19; Exodus 22:21). Diviners, dreamers, and such as consulted oracles at the idols’ temples, are reproved, Zechariah 10:2; as are the false pretenders to prophecy, Nehemiah 6:12-14. “In tithes and offerings. Against the sorcerers] Or diviners, wizards, necromancers, &c. See the various sorts forbidden, and to be punished, Deuteronomy 18:10. For some things make it probable, that the “scribes and Pharisees,” mentioned here, were elders of the synagogue.” Justin reproaches them with having fresh wives, wherever they went throughout the world. Jehovah will prove himself a God of judgment (Malachi 2:17) to every evil doer, for the judgment will not be confined to the priests; the whole nation will feel it and all sinners will be swept away. And I will be a swift witness against the sorcerers— God tells them, that he will hasten the day of his vengeance, and that it shall come speedily upon those whose sins are become epidemical; and if they refuse to repent on the preaching of the Gospel, he will proceed to destroy the nation utterly. The name Malachi [מלאכי] means my angel, or my messenger.The name is from the same exact form of the Hebrew words for the phrase my messenger [מלאכי] which we see in Malachi 3:1, where it says “Behold, I will send my messenger, and he shall prepare the way before me”, and Malachi … We cannot know whether mal’ak in 1:1 is intended as a proper name, Malachi—or is simply means messenger. As Luthardt says: “Divine justice must have the last word. "[15] All of the holy apostles of the New Testament followed the same order of stressing religious duties to God first, and moral and social obligations afterward. And we have seen that the priests were the LORD’s messengers. Satan seeks to them in his temptations, they in their consultations seek to him; and now that they have mutually found each other, if ever they part it is a miracle; he is an unspeakably proud spirit, and yet will stoop to the meanest man or woman to be at their command (the witch of Endor is twice in one verse, 1 Samuel 28:7, called the mistress of the spirit, because in covenant with him), whereby he may cheat them and their clients of salvation. Workers of iniquity may deny the existence of the God of judgment, but--. Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts. The Prophecy of Malachi – Part 1, The Prophet of Christian Zionism . "Coffman Commentaries on the Old and New Testament". “When the adulterers multiplied under the second Temple, the Sanhedrin abolished the ordeal of the adulteresses by the bitter water; relying on its being written, ‹I will not visit your daughters when they commit whoredom, nor your spouses when they commit adultery.‘” Lightfoot subjoins, “The Gemarists teach that Johanan ben Zacchai was the author of that advice, who was still alive, in the Sanhedrin, and perhaps among those who brought the adulteress before Christ. Oppress the hireling - , literally "oppress the hire," i. e., deal oppressively in it. Read Malachi 3 commentary using Matthew Henry Commentary on the Whole Bible (Complete). History is full of these things. Against these His anger burned. Well, then, if we believe in the moral government of God, we need not be prophets, we need not be able to discern with any certainty the tendency of things, or their outcome, but at least we anticipate and expect that in proportion to the deep and widespread character of this moral hollowness there will be judgment by natural law, a judgment of God. Diseases follow our vices, our lusts. Still revenges are ever most dangerous and deadly, when God is not heard before he is felt (as in hewing of wood the blow is not heard till the axe be seen to have struck); or if he be heard to say, as Nehemiah 1:9, what do ye imagine against the Lord? Francis Brown, S. R. Driver, and Charles A. Briggs, The Brown-Driver-Briggs Hebrew and English Lexicon (Peabody, Mass. BibliographyTorrey, R. A. Here is a prophecy of the appearing of John the Baptist. Watch our overview video on the book of Malachi, which breaks down the literary design of the book and its flow of thought. God's judgments are always unexpected by those, on whom they fall. And we are all orphans, said Queen Elizabeth (in her speech to the children of Christ’s Hospital); let me have your prayers, and you shall have my protection. Malachi feltthat he needed to declare God’s message. See 2 Peter 2:4; 2 Peter 2:10, and mark the word chiefly. Such things are not secondary; they are primary. The penitent is ready to be punished. The Targum is, "my Word shall be among you for a swift witness.''. To you O Jews; not those very persons Malachi preached to, but those who should be then living when the Messiah cometh, which was more than four hundred years after Malachi’s preaching, by which time his hearers were all dead. I will be q a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those r who oppress the hired worker in his wages, s the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of … Rebuke of Sins of Priests: Illicit Practices Indifference. 17 You have wearied the Lord with your words. BibliographyBullinger, Ethelbert William. A Commentary Upon the Prophesy of Malachi: Torshell, Samuel: Amazon.com.tr Çerez Tercihlerinizi Seçin Alışveriş deneyiminizi geliştirmek, hizmetlerimizi sunmak, müşterilerin hizmetlerimizi nasıl kullandığını anlayarak iyileştirmeler yapabilmek ve tanıtımları gösterebilmek için çerezler ve benzeri araçları kullanmaktayız. No nation was more given to charms, divinations, and fortune-telling, than the Jews were about that time, as Dr. Lightfoot has shown out of their own authors. In the government of nations, in their relations to one another, in the relations of classes, in the structure of society, in the dealing with institutions, there is a tendency to banish morals from politics and from commerce, and it seems as if, in spite of resistance, the tendency were augmenting. Obstinate evil workers may close their ears to this solemn threatening, may make themselves callous by sophistries, may harden themselves in a false security by foolish infatuations, may abuse the Divine mercy that is reluctant to punish, yet judgment will certainly come upon them, to their dismay and destruction. Commentary on Malachi 3:1-6 (Read Malachi 3:1-6) The first words of this chapter seem an answer to the scoffers of those days. But the moral qualities of nations and of individuals have a remarkable power, as shown by history, to strengthen or to weaken the battalion in the long run. Rebuke of Sins of People: Mixed … The design of the Prophet is by no means ambiguous; for he intended to show how perversely they expostulated with God; for they ought to have been destroyed a hundred times, inasmuch as they were apostates, were given to obscene lusts, were cruel, avaricious, and perfidious. The Biblical Illustrator. “How have we wearied him?” you ask. True it is that the prophecy of the destruction of Jerusalem is also a prophecy of the moral end of all things. 17 You have wearied the Lord with your words. All the evils sinners feel and fear, are the just recompence of their crimes, while all their hopes and comforts are from the … Prophets and psalmists call out, “How long, O Lord, how long! The same idea is indicated in Isaiah 40:3-5. i. Matthew 12:39. If we admit evidence, which we ought to do, we must admit there have been miraculous acts of God, but this is not the normal way in which God acts. His judgment will be just, final, and certainly executed. A list of the best commentaries on Malachi ranked by scholars, journal reviews, and site users. They expected God to be to them like a hired soldier, ready at hand to help them in any adversity, and to come armed at their nod or pleasure to fight with their enemies: this they expected; but God declares what is of a contrary character, — that he would come for judgment; and he alludes to that impious slander, when they denied that he was the God of judgement, because he did not immediately, or soon enough, resist their enemies: “Oh! Mal 1:1-5. The anger is so much more by how much less notified. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant whom you desire, behold, he is coming! The fatherless: such are not only those who have lost their fathers by death, but all friendless ones; God requires us to assist and help such, not oppress them, Psalms 82:1-4. "Commentary on Malachi 3:5". I will be a swift witness: in that he will be a witness, they may be assured that they should. Malachi 3:6. Familiar to many from its use in Handel’s Messiah, this passage from Malachi speaks of purification and judgment, themes not associated in the popular imagination with Christmas. Jerome) "the Faithful and True witness," when He stands in the midst of the Church, as their Judge. "The New John Gill Exposition of the Entire Bible". There is here then a counter-movement when he says, I will draw nigh to you; for they provoked God by this slander — that he hid himself from them and looked at a distance on what was taking place in the world, as though the people he had chosen were not the objects of his care. If men want a better society, it must begin by a return to God, a revival of his praise and worship. Study the bible online using commentary on Malachi 3 and more! Scholars are divided on that matter. "When the adulterers multiplied under the second Temple, the Sanhedrin abolished the ordeal of the adulteresses by the bitter water; relying on its being written, 'I will not visit your daughters when they commit whoredom, nor your spouses when they commit adultery.'" The Egyptians used to cut off the nose of the adulteress; the prophet alludes to this Ezekiel 23:25. And indeed whereas other men have other bits and restraints, great men, if they fear not God, have nothing else to fear; but dare obtrude and justify to the world the most malapert misdemeanours, because it is facinus maioris abollae (Juvenal), the fact of a great one, who do many times as easily break through the lattice of the laws as the bigger flies do through a spider web, as Anacharsis was wont to say of his Scythians. Go to. for he is like a refiner's fire, and like fullers' soap: 3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness. For I am the Lord, I change not; therefore, ye sons of Jacob are not consumed. 3. The peril of the worker of evil is great and imminent. The laws against this form of vice were very strict (Leviticus 20:10; Exodus 20:14; compare Hosea 4:2). The old idea of a Divine judgment was of something arbitrary, violent, disconnected; a favourite type for judgment was an earthquake, because an earthquake is something which cannot be put into any connection with any works of men. Thomas Coke Commentary on the Holy Bible. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. Make a table of the 7 things in Malachi 3:5. “In tithes and offerings. 1 Corinthians. Finding the new version too difficult to understand? 1765. God's purpose for bringing this specific prophecy through Malachi in his day was probably because Israel complained that the Messianic promises of Haggai and Zechariah were not fulfilled. for he is like a refiner's fire, and like fullers' soap: 3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in … and I will be a swift witness against the sorcerers; not only a judge, but a witness; so that there will be no delay of judgment, or protracting or evading it, for want of witnesses of facts alleged; for the Judge himself, who is Christ, will be witness of them, he being the omniscient God, before whom all things are manifest. Now we will see the word used twice, once for John the Baptist and once for Jesus. The Messiah had been long called, "He that should come," and now shortly he will come. And yet it is--as in the mind of our Lord, so to the imagination of all time--the very type of what we mean by a Divine judgment upon a nation for her sin. Malachi 3:5. (Calmet) --- God threatens to punish even secret sins, which are know to him alone. The commission of any of these sins, rife as they unhappily are, proves that those who did them had no fear of God. And I will come near to you to judgment — In answer to their demand, Where is the God of judgment? … Continue reading "Commentary on Malachi … Joseph Benson's Commentary. Ver. The outline of every one of Paul's epistles was doctrine first, hortatory second. To those who turn from their iniquities God comes near to comfort, not to condemn. For judgment, whether on nations or on individuals, need not be final judgment. And I will come near to you to judgment,.... And so will manifestly appear to be the God of judgment they asked after, Malachi 2:17 this is not to be understood of Christ's coming to judgment at the last day, but of his coming to judge and punish the wicked Jews at the time of Jerusalem's destruction; for the same is here meant, who is spoken of in the third person before, and who will not be afar off; there will be no need to inquire after him, when he will come he will be near enough, and too near for them: and I will be a swift witness against the sorcerers; not only a judge, but a witness; so that there will be no delay of judgment, or protracting or evading it, for want of witnesses of facts alleged; for the Judge himself, who is Christ, will be witness of them, he being the omniscient God, before whom all things are manifest. 1685. At that time the Lord assured His people that He would draw near to them, but it would be for judgment. Till the fiery serpents, God had ever consulted with Moses, and threatened before he punished. Lightfoot subjoins, "The Gemarists teach that Johanan ben Zacchai was the author of that advice, who was still alive, in the Sanhedrin, and perhaps among those who brought the adulteress before Christ. Ralph Smith — Micah-Malachi (Word Biblical Commentary… https:https://www.studylight.org/commentaries/bcc/malachi-3.html. "Nothing hinders that this should be referred to the first coming of Christ. By saying, “All who do evil are good in the eyes of the Lord, and he is pleased with them” or “Where is the God of justice?. They are discoverable; you can put your finger upon them and mark them in the pages of history. for his judgement does not appear.” His answer is, “I will not forget nay judgement when I come to you, but I shall come in a way contrary to what you expect”. Whenever then we flee to God for help, and ask him to succor us, let us remember that he is a just judge who has no respect of persons. "Commentary on Malachi 3:5". And behold! 1909-1922. Oppress the hireling - , literally “oppress the hire,” i. e., deal oppressively in it. Honour the king"; and that again of Solomon, "My son, fear thou the Lord and the king; and meddle not with them that are given to change," Proverbs 24:21. That passage reads, “You are cursed with a curse, for you are robbing me, the whole nation of you. https:https://www.studylight.org/commentaries/whe/malachi-3.html. Malachi 3:5. "Calvin's Commentary on the Bible". But God is the avenger of all such; because they call him to witness a falsehood; and dare him to his face to execute his vengeance, see Zechariah 8:17. 1801-1803. Subito tollitur qui diu toleratur. This may also farther refer to the second coming of our Lord to judge both quick and dead. 1, 2) the complaint of the Jews, chap. The consciences of men in all countries have, in a measure, anticipated its fulfilment. and who shall stand when he appeareth? "And fear not me, saith Jehovah of hosts ..." As Hailey said, "The root of their actions was clear; they did not fear Jehovah. Surely the wounds of God are better than the salves of Satan; as Ahaziah found it. His judgment will be individual. A swift witness — Jehovah is swift because (1) he will no longer delay but come speedily (Malachi 3:1; compare Zephaniah 1:14); (2) he knows the facts, and therefore needs to spend no time in securing the evidence; (3) he is both witness and judge (compare Isaiah 3:13-15; Psalms 50:6-7), and so can execute the judgment promptly. The opening affirmation of the book of Malachi should be read across the book. Every one that consults with him worships him, though he bow not, as Saul did; neither doth that old manslayer desire any other reverence than to be sought unto. Think of it! 1828. 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